It sets me to think O’ my Master,

Your words of caution that you spelt out in that beautiful evening,

Discoursing on the importance of practising the precept,

Master Supreme! You said then posing a million-dollar question,

Reminding the folks of the most important ‘must-not’,

“Everyone repeats the benediction: “Lokaas-Samasthaas-Sukhino Bhavanthu!” To how many are you giving happiness? You are repeating the words mechanically, but are you praying from your hearts for the well-being of the world? …No, not at all. You are concerned only with your selfish interests.”

Thus Spake Sai on that day and,

It sets me to think O’ Master Beloved!

Of the need to follow my thoughts with words and actions,

Of the need to remember Your ‘Sailent’ reminder,

Of ‘Cheppinattu Chestara!’

Decades ago You taught us this lesson,

Staging a drama within Your Avataric drama,

Addressing the mankind You posed a question then,

A question most profound,

‘Cheppinattu Chestara?’

Do you follow your words with deeds?

Post tireless stint of teaching and preaching,

All through walking the talk for the world to watch and emulate,

Years later on that blessed 31st August 2008,

Bhagawan! You intoned for us a new MahaMantra,

Rephrasing the existing one from the Vedic time,

Asking us to shift from ‘Lokah Samastha…’ into,

‘Samastha Lokah Sukhino Bhavantu’.

Discoursing on the same You did enlighten us,

On the stellar status of the Mantra,

…and Its attributeless attributes,

And thus was born the new Maha Mantra,

Samastha Lokah Sukhino Bhavantu!

Blessed to be in Thy hallowd Presence at that moment in time,

Watching blissfully the epochal ‘birth’,

I still failed to catch it instantly,

Grasping the hallowed beauty in one go,

Yet, as destiny would have it,

Thanks to a priceless Motherly Nod,

Great good fortune had its spell soon,

Leading me unto that magical recipe,

The magical recipe of ‘Samastha Lokah…’

That encompasses worlds-many, worlds-all,

Leading His folks unto their final hurdle.

The final bastion called Oneness!

And,

When I felt smitten by its infinite aura,

Did I fail practising the same?

Practising with diligent devotion,

As my Lord would love me to do.

Confused and exasperated,

I sought You out in despair,

Seeking Your’s Princeless in muted prayers,

I did ask You then,

How do I follow this, practising ‘Samastha Lokah…?’

How diligently and repeatedly I sought You after,

Seeking after Your spark, Spark Magical Divine!

Reeking my subconscious with this high-strung puzzle,

I had no clue where my boat was heading to,

But not long before that blessed whisper,

When You answered me in Your fashioned inimitable style!

Yes, You chanced me to bump in,

Bumping into Thy Divine discourse on the 14-worlds,

And You reminded me then,

That all-14 are well within the human system,

Pratyaksham is in essence Paroksham,

That everything out is truly ‘Inside Out’,

That human life is just a mere Reflection,

A weird combo pack of R3,

Reaction, Reflection, Resound.

Now in the Now,

My Lord! Tell me,

How do I practise this,

The MahaMantra in absolute essence?

Let me in the Now, in this Eternal Everlasting Presence,

Acknowledging Thy Sai OmniPresence,

Let me not chase those myriad reflections anymore,

Rossy and glossy reflections outside,

Let me Now pause myself first,

Arresting this little ‘i’,

Posing ‘my ‘ego’ self’ to the Real Me, The Aham,

Stilling my mind unto my True Source n’ True Force,

Practising Thy original preaching,

Manasa Bhajare Guru Charanam,

The First-ever and the Ever-after one of Master Sai,

That reflects the True Truth of life sojourn,

Knowing and seeing the SadhGuru within,

SadhGuru Sri Sathya Sai sans name and form any,

In Whose love n’ light alone this jeeva thrives on,

In Whose light of knowledge this jeeva experiences that spark,

The spark of Aham,

The True Truth Within,

Whose very Presence serves me the Eternal Reminder!

Resounding loud and clear deep within,

Aham Sakshat Param Brahmam!

Aham Eva Aham Asmi!

Posing ‘my ‘ego’ self’ to that Real Aham,

Let me rest in peace in the Now,

In Absolute Union!

Master Beloved!

By means many You did teach me time and again,

That there is no better healing,

Than knowing The Source within,

The True Truth Of Inner Sai!

Atma Rama Sai!!!

Clarity seeps in the Now, my Beloved Master Supreme!

I am Grateful! Grateful!! Grateful!!!

When I turn within seeking The True Truth,

I know that I am following Thy magical dictum,

Thy dictum of Samastha Lokah…

Samastha Lokah Sukhino Bhavantu,

Samastha Lokah Sukhino Bhavantu in Essence Absolute!

II Samastha Lokah Sukhino Bhavantu II

II Samastha Lokah Sukhino Bhavantu II

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="PractisingSamasthaLokah.jpg" posterurl="PractisingSamasthaLokah.jpg" primary="true"]

Every human being has a heart. This heart is filled with love. With how many are you sharing the love in your hearts? …With none at all. What, then, is the use of that love if it is not shared? You must share with all the love in your hearts, not with humans alone, but with all beings in creation. Love, which is the gift of God, has to be shared with everyone in the world.

All human troubles arise out of the failure to share this love with one and all because of selfishness. Everyone repeats the benediction: “Lokaas-Samasthaas-Sukhino Bhavanthu!” (Let all the people of the world be happy). To how many are you giving happiness? You are repeating the words mechanically, but are you praying from your hearts for the well-being of the world? …No, not at all. You are concerned only with your selfish interests. The day you root out selfishness from within you, Divinity will blossom in your heart.

People talk about Sakshatkaram. What is it? It is not something external. Sakshatkaram is contemplation of the Divine at all times and in all states within one’s self. “Sarvadhaa Sarvakaleshu Sarvathra Hari Chinthanam” (Thinking of God at all times, in all places continuously). People do recite the Name of Rama incessantly. But will liberation be got by this repetition? To gain liberation, to win Rama’s grace, it is not enough to repeat His Name; you have to act up to Rama’s principles.

Rama sacrifised everything for the sake of Dharma. You have to make a similar sacrifice. Keep Dharma as your ideal. Engage yourself in righteous activities. Only then will Rama shower His grace upon you. If, on the contrary, you perform no Dharmik acts but only repeat Rama’s Name, it is tantamount to abusing Rama.

Likewise, there is no meaning in repeating Krishna’s Name. What the devotee should do is to experience the ecstasy of Krishna Consciousness. …Nor is that all. You should develop the equal-mindedness of Krishna. Krishna maintained the same serenity of mind whether He was in a Yoga- Bhumi, or a Yuddha-Bhumi (battlefield) or Smashana-Bhumi (a cemetery). He was always in a state of bliss. You should aspire to experience such bliss; only then can you be said to experience Krishna Consciousness. Whatever deity you may worship, you should experience the lessons of the deity within you.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="CheppinattuChestara.jpg" posterurl="CheppinattuChestara.jpg" primary="true"]

When God Supreme is credited with the creation of the very visible and all invisible realms of existence, He and He alone can authentically speak of His mysterious creation. Bhagawan Sri Sathya Sai has often made profound revelations about His projected creation and His role as the Master Creator. God initiates man into innocent, tender, loveable and loving childhood, and what does he do in turn… Read on Bhagawan Sri Sathya Sai…

Creation has emerged from God, Who Is free from desire. It is a spontaneous unfolding, beyond human understanding. No one can unravel the Divine Mystery. Human activity, however spontaneous it may seem, can be explained to originate from some patent or latent wish or other. But, God’s activity can never yield an answer to human enquiry about its why or whence or wherefore.

God is omniscient. He Is the source of supreme delight, of extreme ecstasy. The joy flashes as sport, as prank and purposeless play, leela.

God needs neither helper nor material for the process of Creation. His serene, stable, sovereign Fullness can become movement, rotation and vibration, when He Wills. And, all the living and non-living entities God projects are led towards acquisition of the very Ecstasy Whose overflow they are. God is the paramount principle of Bliss that is not affected by time or materiality, for He Is the basis for the material world of time and matter. His Bliss pervades all Creation. That is the way His leela works.

But, created beings are diverse and entangled in duality. If they emerge from the Bliss of the One, how could some be so fearful and anxious and some calm and peaceful? An inference such as this is very wrong; it is unwarranted and unjustified. The Rain God showers His gift on all things on earth, edible crops as well as thorny weeds. The seeds of both sprout and grow in accordance with their different natures. Likewise, the Divine Bliss, Love and Light are the sustenance for all nature. The qualities of head and heart, either virtuous or vicious, decide whether life is happy or miserable, praiseworthy or blameworthy. Good deeds mould men into saints; bad deeds shape them as sinners. God initiates men into innocent, tender, loveable and loving childhood. But men relish envy, greed and hatred and cast off the gift of softness and sweetness. They cultivate instead the thorny weeds. Men seek joy in this Cause Consequence duo.

God has no gain to achieve, no need to project the Cosmos. He has everything; He Is everything. He plays motiveless and unattached out of sheer elan.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="DivinePastime.jpg" posterurl="DivinePastime.jpg" primary="true"]

Creation has emerged from God, Who Is free from desire. It is a spontaneous unfolding, beyond human understanding. No one can unravel the Divine Mystery. Human activity, however spontaneous it may seem, can be explained to originate from some patent or latent wish or other. But, God’s activity can never yield an answer to human enquiry about its why or whence or wherefore.

God is omniscient. He Is the source of supreme delight, of extreme ecstasy. The joy flashes as sport, as prank and purposeless play, leela.

God needs neither helper nor material for the process of Creation. His serene, stable, sovereign Fullness can become movement, rotation and vibration, when He Wills. And, all the living and non-living entities God projects are led towards acquisition of the very Ecstasy Whose overflow they are. God is the paramount principle of Bliss that is not affected by time or materiality, for He Is the basis for the material world of time and matter. His Bliss pervades all Creation. That is the way His leela works.

But, created beings are diverse and entangled in duality. If they emerge from the Bliss of the One, how could some be so fearful and anxious and some calm and peaceful? An inference such as this is very wrong; it is unwarranted and unjustified. The Rain God showers His gift on all things on earth, edible crops as well as thorny weeds. The seeds of both sprout and grow in accordance with their different natures. Likewise, the Divine Bliss, Love and Light are the sustenance for all nature. The qualities of head and heart, either virtuous or vicious, decide whether life is happy or miserable, praiseworthy or blameworthy. Good deeds mould men into saints; bad deeds shape them as sinners. God initiates men into innocent, tender, loveable and loving childhood. But men relish envy, greed and hatred and cast off the gift of softness and sweetness. They cultivate instead the thorny weeds. Men seek joy in this Cause Consequence duo.

God has no gain to achieve, no need to project the Cosmos. He has everything; He Is everything. He plays motiveless and unattached out of sheer elan.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="DivinePastime.jpg" posterurl="DivinePastime.jpg" primary="true"]

Vedahametam purusham mahantam
adityavarnam tamasah parastat
tamevam vidvan amrita iha bhavati
nanyah pantha vidyate’yanaya

Thus, declare the sacred verses of the Purusha Suktham, the purport being:

“I have known that great Purusha, the Supreme Being, Who Is brilliant like the Sun and Who transcends and Is beyond all darkness. One Who knows Him thus becomes immortal here. There is no other path for liberation than this.”

If Atmic Knowledge is what man pursues as his Ultimate-Goal, beyond his most subtle instincts, then the Vedas are the bedrock of this Atma Vidya and thus man’s best and most reliable ally.

Bhagawan Sri Sathya Sai, Who in no uncertain terms made it clear by way of subtle hints that His Is The Most Unique – One Off – Avataric Phenomenon, has chosen the ‘Renaissance Of The Vedas’ as a premier objective of His mission, declaring: “The arrival of the Lord is anxiously awaited by saints and sages. Sadhus prayed and I have come. My main tasks are fostering of the Vedas and fostering of the devotees…”

Where fostering of the Vedas finds a direct connotation with fostering of the devotees, the Avatar, Whose descend is to primarily help man ascend to his true nature, aims at ‘achieving His Mission’ by reviving the waning ancient treasure of the Vedas to its pristine glory.

“The Vedas seek to promote good thoughts, eliminate ideas of evil, and help mankind lead the good life. Hence they have to be cherished and fostered,” proclaims Bhagawan. It certainly is the right antidote for human malady of modern days.

Bhagawan continues: If the injunctions given in the Vedas and Shastras are followed by mankind, they will be freed from affliction. Most of our troubles have arisen because we have forgotten the Vedas. The Vedic sages had carried out spiritual explorations on the basis of the Vedas. Because their findings were made known in Bharat, it cannot be said that the Vedas are not to be found anywhere else. The Vedas encompass the whole world and are immanent everywhere.

If one closely observes the evolution of Bhagawan’s mission ever since its epochal declaration, it is quite clear that, Bhagawan had long ago resolved to forge ahead with His mission in a ‘Divinely’ strategic manner, steadily engulfing the world with Vedic intonations, not by force but by inculcating awareness of Its sheer absolute significance.

First thing He did towards ‘achieving’ this end was establishing a ‘Veda Patashala’, decades ago, training blossoming minds into the greater efficacies of Vedic learning. Later, when Bhagawan established His educational institutions, Vedic learning became an essential part of the curriculum, as a mandatory co-curricular activity.

…And the grand ‘cosmically effective’ Veda Purusha Saptaha Jnana Yajnam that commenced late in the early part of the sixties, in the very Physical Presence Of The Veda Purusha HimSelf in the form of Sri Sathya Sai??? …and the allied Prasanthi Vidhwan MahaSabha, ensemble of the learned, deliberating on the ‘holy’ in the immediate Holiest Presence! Rightful initiative from the Cosmic Divine towards fixing the maladies of the world and the worldly, through His already promulgated Divine Task of Vedic Renaissance!

As a customary practice, every festival and function in the Divine Presence begins with invocatory Vedic chants. As the next ‘calculative’ step, starting from the year 2003, Prasanthi started reverberating with Vedic ‘Darshan’ chants, per day, per session, accompanying ‘The Beauty Beyond Compare’ – Sri Sathya Sai Darshan.

As is His Divine Sankalpa, the right fillip came yet again, when, on September 8, 2008, Bhagawan gave the Divine directive that everyone should learn and chant the Sri Rudram, in the run up to the 83^rd Birthday, supposedly the year of Sahasra Poornacha Chandra Darshan of the Avatar. As per His Divine command, as three of His students commenced chanting the Rudram in stages on the microphone, the rest of the assembly of students and devotees repeated after them twice, thereby proceeding to learn it systematically, under His immediate Divine guidance and supervision, an exercise that stretched from 9th to 27th September 2008. Often times, Bhagawan would be seated on the dais watching the session in progress.

Imbibing inspiration from this Divine directive, devotees, irrespective of barriers whatsoever, have taken to this learning most religiously, thus demonstrating the universal relevance and appeal of the Vedas. Indeed, the Vedas cannot be limited to any particular denomination of humanity; it is a Divine Gift, verily the Breath Of God, a legacy to which every human being is a rightful heir.

The grand legacy is on, as Prasanthi Nilayam witnesses the miracle of this Vedic transformation as a daily experience….and the Sai Centres the world over, under the auspices of International Sai Organisations, follow it in an earnest manner, meticulously taking up the Vedic learning, thus spreading the ancient glory far and wide.

It is no accident that the Vedas received Bhagawan’s prime attention; it was His pure Divine Sankalpa that, the Vedas should be revived for the renaissance of man, helping him to ascend to his true self. If the Vedas are verily the Breath Of God, if the Vedas are the foremost Repository Of Truth, and if the Vedas claim that “I have known that great Purusha”, then man must ponder over, to embrace this ancient technique, optimising the same to the fullest extent, helping himself to synchronise in cosmic harmony and expansion.

Every human being must revere the Vedas. It is the very foundation of life. Every act of daily life has its roots in the Vedas. Whether everyone knows this or not, the Vedas pervade everything. – Sri Sathya Sai

Indeed, in time to come, in fulfillment of the cosmic process, the Vedas will flourish beyond any and every barrier, engulfing humanity, the environment and the world at large as it is the most likely outcome, a natural consequence of the Absolute and Infinite ‘Sai’ Sankalpa… The Divine Will Of Bhagawan Sri Sathya Sai.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="vedicsairenaissance2019.jpg" posterurl="vedicsairenaissance2019.jpg" primary="true"]

Announcing the dismissal of Maya, announcing His True Truth, Sathya, The ‘little’ Divine at 14, bestowed upon the humanity the first blessing and in fact, the Ultimate Blessing… Prayer For Liberation, Manasa Bhajare… While revisiting the epochal happening on the 20th October 1940, man should ponder upon as to what does The Mantra entail? It is simpler than the simplest. The mind that serves as a mirror for the individual jeeva need to be purified with the everlasting presence of the Guru, The SadhGuru, Who Is nothing but the purest feeling of I Am…SAI…I Am… Bhagawan says, the ‘I’ represents The Brahmam, and He…Sathya Sai Is the very Source of this Brahmam…Para Brahmam…The True Truth, The Absolute!!! It is this Truth that the then 14 year old ‘Little Divine’ pronounced to you and me and to one and all, to His creation at large! The Mantra that becomes the essence of human life, that contains the Secret For Liberation!

A recap of the epochal happening on the Annunciation Day, as penned by Prof N. Kasturi.

On the 20th day of October, 1940, the day after they all returned from Hampi by special bus, Sathyanarayana started for school as usual. The Excise Inspector of the place, Sri Anjaneyulu who was very much attached to the little Baba, accompanied Him, as far as the school gate and went home, rather reluctantly. He seemed to see a superb halo, round the face of Baba that day and he could not take his eyes away from that enchantment. Within a few minutes, Baba too turned back to the house. Standing on the outer doorstep, he cast aside the books He was carrying and called out, “I Am no longer your Sathya.” “I Am Sai.” The sister-in-law came from the kitchen and peeped out; she was almost blinded by the splendour of the halo, which she saw around Baba’s head! She closed her eyes and shrieked. Baba addressed her, “I Am going; I don’t belong to you: Maya has gone; My bhaktas are calling Me; I have My Work; I can’t stay any longer.” And, so saying, He turned back and left in spite of her pleadings. The brother hurried home on hearing all this; but, Baba only told him, “Give up all your efforts to ‘cure’ Me; I Am Sai; I do not consider MySelf related to you.” Neighbour Sri Narayana Sastri heard the noise; he listened and realised that it was something serious; he ran in; he saw the splendour of the ‘halo’ and fell at Baba’s Feet. He too heard the Historic Declaration, “Maya has left; I Am going; My work is waiting.”

Seshama Raju was nonplussed; he could scarce collect his wits to meet this new situation. A boy, just fourteen, talking of bhaktas, work, maya, and the philosophy of belonging! He could think of only one plan: Sathya was entrusted to him by the parents and it was therefore his task to inform them; Sathya could leave the house, only after they came to Uravakonda.

But, Sathya would not step into that building again; He moved out into the garden of Excise Inspector’s Bungalow, and sat on a rock, in the midst of the trees. People came into the garden from all directions bringing flowers and fruits; the tope resounded to the voices of hundreds, singing in chorus the lines that Sathya Sai taught them. The first prayer that He taught them that day was, as many still remember,

Maanasa bhajare GuruCharanam
Dusthara bhava saagara tharanam

“Meditate in thy mind on The Feet of The Guru; that can take you across the difficult sea of samsara.”

His classmates wept when they heard that Sathya will no longer attend school, that He was much beyond their reach, that His company was hereafter only for those upon whom He showers His Grace. Many came to the garden with incense and camphor, to worship Him. Some came to sympathise with the family, some to congratulate them. Some came to learn and some, alas, even to laugh!

Three days passed thus in that garden; three days of bhajan and namasankirthan. A photographer came with a camera; he wanted Baba to remove a crude stone that was right in front of Him but Baba did not pay heed to that prayer. He clicked nevertheless and lo! As can be seen ‘above’, the stone had become an image of Shirdi Sai Baba! But only in the photograph, not for all assembled there.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="ManasaBhajare2019.jpg" posterurl="ManasaBhajare2019.jpg" primary="true"]

World is a big stage and we have greater lessons to learn watching it. With Bhagawan, one has to be on a constant watch, as every moment is counted and if one is focused, he will have lessons galore to learn and imbibe.

After a momentous Thursday, the day when Bhagawan decided to bless the University Campus in Prasanthi Nilayam with His Divine visit, came a pleasant Friday. Though summer’s clutch was loosened, it has not left the spiritual township completely and the day’s weather was a mix and by the time for evening Darshan, it turned cool again with ominous signs of imminent rains.

Bhagawan came out just after 1630 hrs. before coming onstage for a brief spell, watching and blessing the students chanting Vedam. Bhajans started at the scheduled 1700 hrs. and Bhagawan came on stage once again. …And following Him came the rainy showers lashing from the heavens as if the mythical ‘Rain God’ was waiting for the Over Lord to come and decorate His dais. Lashing rains with strong winds splashed the rainy drops all around bringing in renewed natural freshness all over. With Bhagawan on stage granting static Darshan, with mellifluous bhajans on, hundreds of devotees outside the main gate next to the Sita-Rama statue got stranded in the lashing rains, leaving them completely drenched.

Bhagawan, The Silent Witness He Is ever, was waiting as He had something to demonstrate, a unique visiting card of His Love and Compassion. Even as the bhajans continued, He was glued to the main gate watching the hundreds getting ‘drenched’. For the onlookers, it was something uniquely strange, that He was physically focused on His devotees, watching the rainy celebration. Who would know what was happening inside of Him, as from inside ‘out’ Bhagawan was bathing them in His indefinable Gaze Of Love!

Sevadal volunteers were  disciplined enough to maintain ‘peace’, especially with Bhagawan onstage, watching the melee. Lord AlMighty He Is, and His Heart Is nothing but Love n’ Compassion, it was time for action!

Bhagawan soon sent word to the security to break the cordon, allowing the stranded devotees inside to occupy the vacant area near the Sita-Rama statue. The Prasanthi Nilayam Security, being conventional following the ‘laid’ discipline in letter and spirit, allowed the gents in,  leaving the ladies out. In Prasanthi Nilayam, as a matter of customary discipline, gents and ladies are not allowed to mix-up in the Darshan hall. Watching this security ‘drama’, Bhagawan sent special instructions ‘to break the deep cordon’, allowing the devout ladies in, allowing them to occupy one side of the vacant spot! Action done and lessons imparted, leaving the onlookers to take the best out of the ‘drama’.

Bhajans went on till 1750 hrs. when Bhagawan indicated for Mangala Arathi. Post the Arathi Bhagawan’s compassionate loving gaze continued to shower on the special group,  who are the recipients of a special  ‘rain-packed-blessing’ from the Lord Supreme in His earthly Abode, right outside His Sanctum Sanctorum!!!  Our Lord Of Compassion was not in a mood to stop. He moved unto them next, granting them the DARSHAN of their lives… and one could hear ecstatic hearts, drenched in Pure Love, chanting Jaikars of infinite gratitude, that reverberated Prasanthi in the rain-hit twilight.

The Lord Who penned the thematic value-oriented drama ‘Cheppinattu Chestara’ during His teen years, meaning ‘do i follow what i speak’, Who HimSelf followed His ‘own’ dictum, ‘Love All Serve All, Help Ever Hurt Never’, demonstrated it in action yet again, out in public, leaving the best of the lessons for the world around.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="MyLifeIsMyMessage.jpg" posterurl="MyLifeIsMyMessage.jpg" primary="true"]

With a ‘bit of inner perception’ one will be able to understand that every single act happening in Sri Sathya Sai Prasanthi Nilayam serves a pointer towards this unity, harmony, oneness. Umpteen times Bhagawan has personally asserted about Unity, Harmony, Cooperation, crowning it all with His Teachings on Love and Peace to all of creation. He has time and again exhorted that ‘Love’ is the undercurrent of everything, be it human or other forms of existence. The Lord Who has ever spoken in the most easily understandable language – the language of the heart, always referred to everyone as Divyatma Swarupulara, Premaswarupulara, meaning ‘Embodiments of Divine Atma’, ‘Embodiments of Love’, certainly serving an indicator towards man’s exalted position of Godhood.

The theory of Ekoham Bahusyami has an interesting ‘tale’ wherein the Supreme Godhood, The One and Only Param Atma, Who, while manifesting HimSelf into many, creating countless ‘jeevatmas’, had given the promise to man that he is made in His Own Image with the same Essence, the essence being that of Oneness and the image being all the virtuous attributes, of Truth, Righteousness, Peace, Love, Compassion, etc.

Every single act endorsed by Bhagawan, be it in His ever alluring Physical Presence or now in His most astounding subtle omnipresence, is pointing towards this supreme truth of Oneness. He is preparing His loved ones towards this ‘Truth Beyond Truth’, enticing them in His most inimitable way to become ‘True Truth Aspirants’. Be it the everyday spiritual sadhana of Prasanthi Nilayam that includes Prasanthi’s own Sai Bhajans to the multifarious activities running through the calendar year, namely, the Dasara Jnana Saptaha Yajna, various functions and festivities, the Summer Course for students – the tailor-made educational curriculum of Sri Sathya Sai Institutions with its steadfast stress on human values, every single enterprise summits towards this goal of Oneness, script-writer being The Timeless Supreme Lord called Sri Sathya Sai.

Bhagawan Sri Sathya Sai’s famous revelation on His creation is recorded thus:

“There was no one to know Who I Am until I created the world at My Pleasure, with one word. Immediately mountains rose up, oceans, seas, lands and water shades, sun, moon and desert sands sprang out of nowhere to prove My Existence. Then came all forms of beings, men, beasts and birds, speaking, hearing, flying, all powers were bestowed upon them under My Orders. The first place was granted to mankind, and My Knowledge was placed in man’s mind.”

The famous dictum of Bhagawan on Life, which begins with ‘Life is a Game Play It…’ and ends with ‘Life Is Awareness…’ indicates this subtle truth of Sri Sathya Sai that, He, Who has created this world as His past-time has definitely meant it to be a game. The same could be accepted with the spirit of challenge, so as to realise the dream, while blending it with love unsullied, finally to manifest the true truth that Life is an Awareness, that of Oneness.

[media id="I2" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="oneness_tpr2.jpg"]

The epochal Divine discourse after Sri Sathya Sai ‘healed’ HimSelf of a paralytic stroke way back in 1963 has a subtle, yet profound pointer. This was the discourse wherein Bhagawan revealed to the world of believers the ‘Bharadwaja’ story involving Lord Shiva, revealing HimSelf as “Shiva-Shakthi’ Avatar. Shiva here stands for the Eternal Purusha, and Shakthi refers to Adi Parashakthi, moulding into One as Para Brahma Sri Sathya Sai, the Supreme Resolve. The subtle indicator here is, on 6th July 1963, while delivering His Divine discourse, His Voice had turned ‘feeble’, barely audible to the anxious, devout assemblage. He asked, again and again, over and over again, “Vinipisthundhaa?” meaning ‘do you hear Me?’ He, Who Is the Cosmic Canvas, keeps sending us gentle reminders, gentle taps from His Greater Heaven, reminding His dear ones of The True Truth Behind Truth. But, is man ready? It has to be accepted that He is loud and clear, loud enough to hear, but He can act ‘helpless’ if man turns a deaf ear, drooping in darkness, only to teach him a better lesson.

Prasanthi Nilayam is a ‘workshop’ with a unique curriculum, teaching ‘Sai Yoga’ or the ‘Sai Path’, which is a fine blend of all the paths described in the scriptures, be it the Karma Yoga, the Bhakti Yoga or the Jnana Yoga. Every action here leads to ‘That Oneness’, be it the various service activities that come under the ‘Karma Yoga’ or the everyday bhajans that can be exemplarily classified as a mode of the ‘Bhakti Yoga’, every single activity here leads on to the Jnana Yoga of Oneness.

The One Who has embodied as Sri Sathya Sai has His definite agenda, antidote for the world in Him, and His game is on… The Karma and Bhakti modes of worship promoted by Prasanthi Nilayam will definitely help man to expand, by practising to behold the Beloved One in every bit and being around him, and thus to expand to Infinity.

When He becomes The Supreme Resolve, every single religion, every single scripture, every single master and teaching becomes His, belonging to Him, and thus this final quote credited to Sri Nisargadatta Maharaj, one of the illustrious masters of India, an eternal beacon radiating the supreme reality of Oneness.

“I Prostrate To MySelf Who Am Within All Beings, The Ever Free Self-Abiding As Inner Consciousness.”

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="oneness_tpr1.jpg" posterurl="oneness_tpr1.jpg" primary="true"]

Creation has emerged from God, Who is free from desire. It is a spontaneous unfolding, beyond human understanding. No one can unravel the Divine Mystery. Human activity, however spontaneous it may seem, can be explained to originate from some patent or latent wish or other. But, God’s activity can never yield an answer to human enquiry about its why or whence or wherefore.

God is omniscient. He is the source of supreme delight, of extreme ecstasy. The joy flashes as sport, as prank and purposeless play, leela.

God needs neither helper nor material for the process of Creation. His serene, stable, sovereign Fullness can become movement, rotation and vibration, when He Wills. And, all the living and non-living entities God projects are led towards acquisition of the very Ecstasy whose overflow they are. God is the paramount principle of Bliss that is not affected by time or materiality, for He is the basis for the material world of time and matter. His Bliss pervades all Creation. That is the way His leela works.

But, created beings are diverse and entangled in duality. If they emerge from the Bliss of the One, how could some be so fearful and anxious and some calm and peaceful? An inference such as this is very wrong; it is unwarranted and unjustified. The Rain God showers his gift on all things on earth, edible crops as well as thorny weeds. The seeds of both sprout and grow in accordance with their different natures. Likewise, the Divine Bliss, Love and Light are the sustenance for all nature. The qualities of head and heart, either virtuous or vicious, decide whether life is happy or miserable, praiseworthy or blameworthy. Good deeds mould men into saints; bad deeds shape them as sinners. God initiates men into innocent, tender, loveable and loving childhood. But men relish envy, greed and hatred and cast off the gift of softness and sweetness. They cultivate instead the thorny weeds. Men seek joy in this Cause Consequence duo.

God has no gain to achieve, no need to project the Cosmos. He has everything; He is everything. He plays motiveless and unattached out of sheer elan.

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="DivinePastime2017.jpg" posterurl="DivinePastime2017.jpg" primary="true"]

”On September 29, 1961, Shankara and myself went to Puttaparthi. My mind was in turmoil. We had lost a case pertaining to some property in a prime location in Mysore city, in a lower court, which meant a huge financial loss to us. I rushed to my mother who had put up in the old mandir and apprised her of our predicament. Her reaction was predictably calm. With faith in Swami, which did not falter ever for a moment, she said, “We may be at an apparent loss, but Swami does everything for our good.”

We waited near the Interview Room to have darshan. Bhajan was in progress. Many were in the verandah for the interview. After quite some time, Swami came out. Seeing us, Swami told all the old devotees, ‘Go and attend the bhajan. I will have to see the new comers now. You can do only Padanamaskar now.” We did Padanamaskar and went to the bhajans.

On the next day, we waited near the Interview Room before commencement of bhajans. Swami called us. We went in. Both of us did Padanamaskar. He asked, “What happened?” I said, “Swami, we lost,” and gave Him the details. Swami asked us to appeal to the higher court. I said that it would cost more and we could not afford that much money.

Swami placed His hand on my head and said, “Swami is there. He will look after everything.” Later, He recited a sloka and said, “Do you know what Lakshmana prayed Rama? He prayed, ‘Rama, just as You use Adisesha as Your bed in Your manifestation as Vishnu, please keep me in Your proximity forever. Did he lack anything – wealth, kingdom, parents and wife? Still he left all those things and asked for Rama’s proximity. Similarly, you must yearn for Him alone. You will somehow, be carried through all other tribulations.”

I said, “Swami, always keep us in Your mind. Shall we try again, Swami? It either makes or mars our future security.” Swami advised us to appeal in the higher court. All of us did Padanamaskar and left.

We appealed in the higher court and lost again. Out grief knew no bounds. Terribly shaken, we came to Puttaparthi again. The next day was Monday and we sat outside the Interview Room.  After calling a few persons, Swami called us. We had gone there only to do Padanamaskar, but had the good chance of talking to Him. Swami came towards me and said, “Money, money, worries about money. Do you know what you should worry about? You should worry that you have not yet realised God.”

[media id="I2" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="WhyFearWhenIAmHere.jpg"]

I said, “Swami, I too worry about it.” Swami said, “Then why worry about this so much? As long as the purse was with you, you had to worry about it. Now that you have given it to Me, it is My duty to look after you. Should you worry still?” I said, “We should not, Swami. We worry about repaying all the accumulated debts. We just do not see any way out.”

Swami explained, “You are afraid because your faith in Me has reduced. If you had complete faith in Me, you would not have developed fear. Do you know what is atmarpana? Whatever may happen, you should relentlessly follow Him. He will do something or the other for you. He will somehow make everything all right. He (pointing Himself) can do anything. What did Ramadasa and others do? Only this much, isn’t it? Whatever punishment they underwent, they were relentlessly thinking of Rama.”

I said, “Even Ramadasa and others found fault with You when they had to go through unbearable adversities. What of lesser mortals like us, Swami? You are aware of the huge loss we sustained in the court case which was decided against us.” Swami, hearing this laughed loudly.

I asked, Swami, if You are really present in our hearts, how do we get such problems and worries?” He said, “Why? Didn’t Ramadasa and others face similar problems?” I said, “Swami, they could have committed some mistakes when You were not present in their hearts. We are sure we have not done anything wrong to deserve this fate.” Swami said, “When you take this human form, committing some mistakes is inevitable. But you should not think of those. Think of Him always.”

Swami said, “It is a pity that you have lost heart for such a trivial issue.” I said, “We are afraid of repaying the loans,” picking up the thread of the earlier conversations of the court case. Swami consoled, “Keep yourself calm. You will get the money to repay the loans. Is there a sky without clouds?… a rose without thorns?… a man without worries? I said, ”Swami, the thorn is not in contact with the rose. It is present, but exists separately. Please grace us so that thorns in us do not hurt others.” Swami said, “That is My job; I will do that.”

II Samastha Lokah Sukhino Bhavantu II

[media id="I1" type="image" mediahost="http://www.sssbpt.org/images/2015/" url="ThatIsMyJobIWillDoThat.jpg" posterurl="ThatIsMyJobIWillDoThat.jpg" primary="true"]