Study The Holy Qur’an and Hold Its Teachings…

Upon finding that the Muslims of Puttaparthi had to trek about four miles to Bukkapatnam every time they had to pray in a mosque, since they did not have a place of worship in their own village, in 1978, Bhagawan built a mosque in the village to help the Muslims to worship in Puttaparthi itself. The mosque was completed and consecrated in time for the Ramzan festival in August 1978. Sanctifying the newly constructed Mosque, blessing the Muslims Bhagawan paid a visit to the Mosque, on the Id Festival day, finally delivering a Divine Discourse. A large assemblage of Indian and Foreign devotees and also villagers of all faiths were present to share in the joy of the Muslims. Sri G. Fakhruddin, the Convener of the village Mosque committee while paying welcome homage said that the Light and Love that shone in and through the founders of all religions were physically present in Sathya Sai Baba today. He expressed eternal gratitude to Bhagawan for showing the Muslims the Pathway to God and for re-enforcing their belief in the universal aspects of all religions. Bhagawan then granted His discourse in Telugu which was understood by all the Muslims present there.

Ramzan is the month when the Holy Qur’an was revealed to the Prophet Muhammad. It was a Divine communication, a Bhagavad Vani, reaching him through waves or tarangas of Divine vibrations. The Vedas too were revealed in the same manner by God to the Rishis. The Bible, the Avesta, and the other great scriptures of other religions also had similar Divine inspiration as the reason for their validity. Since the Qur’an originated from God, it cannot be changed or modified, to suit ‘changed’ conditions. They are all eternal verities. The Qur’an contains expositions of the five vital principles or pancha-prana of human life: mercy, truth, sacrifice, love and tolerance. These principles, really basic to the good life are emphasised in all religious texts of humanity. If one assimilates the truths declared in the Qur’an, they can live in full concord with all others. No religion praises violence or falsehood.

Fasting was laid down during the Ramzan, in order to make people experience the benefits of sense control and in order to cleanse the spirit and the passions of man, so that he may be rendered fit to approach God. Fasting is also referred to as Upavas; Upa means ‘near’ and vas means `living’. So, Upavas means, living very near God. The Ramzan fast is intended to enable Muslims to set aside all sensory desires and to spend an entire month in the Holy Presence of God. As man gets the cool heartening breeze when he approaches the air conditioner, or fan, so too when man approaches God, his sorrows will vanish and he will have his good aspects flourish by His Grace. Cultivate during this Month of God all the Godly qualities, charity, unity, love, service, detachment, tolerance. And, see that you practise them, not only at home, but, spread the joy outside your household also.

Fasting entails not merely abstaining from food and drink from sun rise to sun set, but, the mastery of the more difficult discipline of giving up violence, falsehood, anger, envy, and the maligning of others. One may have to face ridicule and persecution, obstructions and troubles when he decides to lead the good, holy life. Prophet Muhammad was persecuted thus and he had to leave Mecca for Medina. Jesus was crucified for the meek and the mute. As the Lord’s Will assumes the form of a tree—the Kalpavriksha—in order to be a perennial source of sustenance and sweetness to others, great persons have suffered voluntarily, for the sake of their beneficent beliefs. In spite of hurdles and handicaps, Prophet Muhammad did not give up his conviction; He declared that there was only One God and that His Name was Allah. He commanded his disciples to serve mankind, and treat all others as fellow beings, children of the same God. Study the Gift of God to man, namely the Qur’an and hold its teachings as valid for all time, because they are universal and basic.

II Samasta Lokah Sukhino Bhavantu II